'In The Antigone, Antigone gets what she wants, Creon gets what she deserves.' How far do you agree with this view?

To draw out that in Sophocles Antigone, Antigone pee-pees what she wants and Creon plays what he deserves is clearly a bellicose statement. On a simplistic level this may numerate to be the case: Antigone gets the burial chamber of her br other(a)wise which she desires from the outset, whilst Creons feel ends in tragedy because of his absent-minded deed of conveyanceions. However, this argument is undoubtedly establish on plain facts alone, and this compendium can conceivably be abolished because it ignores more other extreme details of the plot. By distinguish the characters ends with the experiences they permit and their ends, it seems that Antigone does non get on the dot what she wants, nor does Creon get exactly what he deserves. Sophocles characterises Antigone as a indomitable spirit from the outset; she wants the burial of her brother, and she is determined to get it redden if she has to break the law and prep ar up her life in pronounce to do so. Without examining any other events the fact that she does bury him does suggest that her aim is fulfilled. But this turn over is a reductionist, non a holistic approach to the play.

To rifle with, the plot of the play is establish on the fact that Antigone did non get what she wanted initially, and so essentially Antigone never gets her communicatory style because Creon does not give Polynices the funeral rites that Eteocles had, at least not until Antigone is dead. However, in that respect are many other ways in which Antigone does not get exactly what she wants. At the start, she wants her infant to help her in the act: will you lift up his personate with these bare give and note it with me? but Ismene declines: defy the city? I have no volume for that. At least where her sister is... If you want to get a full essay, order it on our website: Orderessay

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